Skip to content

The city remains

Studies in the archaeology and history of Christchurch

  • Blog
  • The Christchurch context
  • About us
  • Contact us

Contact us

Email: thecityremains@gmail.com

Facebook: here

Instagram: @thecityremainsnz

Twitter: Jessie can be found at @gobbledegoookk

Share this:

  • Twitter
  • Facebook

Like this:

Like Loading...

Search

  • Jessie
    • The children of Cora Villa
    • The librarian’s house
    • A note on archaeology and racism
    • Lost in translation
    • Home and contents: the pantry
    • Home and contents: the scullery
    • Home and contents: the dining room
    • Home and contents: the master bedroom
    • Home and contents: the parlour
    • Keys, materialism and things
  • Katharine
    • The importance of context
    • Of universities and architecture
    • Home and contents: life in the Avon loop
    • To build…
    • Home and contents: a bird’s eye view
    • Home and contents: the kitchen
    • Home and contents: the second bedroom
    • Home and contents: the hallway
    • Home and contents: the archaeology of a Victorian villa
    • Thinking about isolation

Archives

  • May 2021
  • December 2020
  • November 2020
  • October 2020
  • July 2020
  • June 2020
  • May 2020
  • April 2020
  • March 2020
  • February 2020
  • January 2020
  • December 2019

Categories

  • archaeological ethics (1)
  • archaeology (12)
  • Archaeology in Christchurch (17)
  • Archaeology Week 2020 (10)
  • buildings archaeology (14)
  • Ceramics (10)
  • food (1)
  • historical research (2)
  • introduction (1)
  • material culture (11)
  • PhD research (2)
  • Uncategorized (2)

Tags

#nzarchweek2020 activism antiracism archaeology artefacts batavian ware bedroom buildings buildingsarchaeology buildings archaeology burn layer canterbury catalogues Ceramics child's play children chinese christchurch christchurch city library christchurch stories class clothing collections colonialism colonisation cora villa danish dining ethics european ceramics fakes fire fireplace food gender glass hallway heritage week 2020 historical archaeology historical research home and contents house household identity imitations international archaeology introduction isolation japanese keys language library lighting materialculture material culture materiality medicine new zealand nzarchweek2020 object meaning old newspapers ornamentation pantry pottery public and private space racism royal copenhagen scullery symbolism tableware teasets terminology toys travel victorian era

Blogroll

  • Archaeology and material culture
  • Built in Dunedin
  • Colleen Morgan
  • Loo Lady
  • Lost Christchurch

Facebook

Facebook

Instagram

Those crazy North Islanders!
The conference doodles of a fidget-prone historical archaeologist with ceramics on the brain. - J.
Amongst the surprising things I've learnt this week: women could be, and were, members of lodges in the nineteenth century (this specific example dates to 1875). I had thought of these organisations - such as the Druids, the Oddfellows and other friendly societies - as male bastions. But it turns out that the Templars, which had a particular interest in temperance, admitted women in the 19th century. The numbers of women who joined, however, were not great, with just 142 female members in 1900 (https://teara.govt.nz/en/mens-clubs/page-5). The lodge in the article here had at least three members, and one of them (a Miss Borrett) was the daughter of a male member (William Borrett). -K
Follow The city remains on WordPress.com
Blog at WordPress.com.
%d bloggers like this: